The life, liberty and dignity of any person can not be thrown to the winds merely on verbal orders of police officials Allahabad High Court. Sajjad Husain adv
Court No. - 9
Case :- HABEAS CORPUS WRIT PETITION No. - 80 of 2022
Petitioner :- Ram Vilas Thru. Daughter Sarojani And Another
Respondent :- State Of U.P. Thru. Prin. Secy. Home And Others
Counsel for Petitioner :- Letter Petition
Counsel for Respondent :- G.A.
Hon'ble Arvind Kumar Mishra-I,J.
Hon'ble Manish Mathur,J.
Learned A.G.A. has filed short counter affidavit, the same is
taken on record.
Heard Mr. Shyamendra Singh learned counsel for the petitioner
whose power is taken on record, Mr. S.P. Singh learned
Additional Government Advocate and perused the material
brought on record of this Habeas Corpus Writ Petition.
Pursuant to our previous order passed on 8th April, 2022,
treating the Letter Petition filed by daughter of petitioners to be
a Habeas Corpus Petition, certain facts were brought to the
notice of this Court on point that the petitioners namely, Savitri
and Ram Vilas have been called at Police Station- Mahila
Thana, Lucknow, from where they have not returned as yet. The
petition after being treated as Habeas Corpus was heard by us,
wherein, learned A.G.A. on behalf of the State brought to our
notice the fact that no such occurrence took place at the police
station as stated.
Today petitioners Savitri and Ram Vilas are present before this
Court along with their daughter Sorojini duly identified by their
counsel and it was informed by the petitioners that some police
personnel came to them and required their presence at the
police station. Pursuant thereto, petitioners went to the police
station where they were allegedly detained and threatened by
some police personnel.
In the short counter affidavit sworn by Ms. Durgawati posted as
Inspector, Mahila Thana, Lucknow who is also personally
present in Court, certain facts have been brought to the notice of
this Court that petitioners had visited the police station on
08.04.2022 around 12 noon and after recording their statements
were allowed to leave the police station at around 3.30 p.m., the
same day. The dispute between the complainant- Smt. Sushma
Devi and her in-laws i.e. petitioners pertains to partition of
ancestral property. Complainant's husband- Vinay Kumar who
is the son of Ram Vilas is also supporting his wife and claiming
his share in the ancestral property.
Deponent Durgavati seeks unconditional apology for
inconvenience caused to the Court for the mistake committed
while providing information the Court on 8.4.2022, when this
petition was listed on a short notice. The mistake committed
was not intentional or deliberate but due to carelessness and insubordination of Head Constable No.1681Shailendra Singh
who had not informed the deponent Durgavati that he had
summoned Sri Ram Vilas and his wife Savitri. The deponent
Durgavati has sent a report to Deputy commissioner of Police
(Central), District Lucknow, Commissionerate to take
appropriate disciplinary action against him, copy whereof has
been annexed as Annexure No.3 to this affidavit.
It has been stated by deponent Durgavati that there was no
deliberate attempt to humiliate or harass the petitioners but it
was misconduct and in-subordination of the Constable
concerned otherwise there was no cause for the police to have
indulged in any maltreatment of petitioners. In future the police
shall be mindful of their activities.
In such case we after deliberation express unhesitatingly that
there appears to be someone amongst the police personnel who
fished in troubled waters and took advantage of the situation
both to the detriment of private parties as well as to the working
efficiency of the police system and in particular the police
station concerned. It is incumbent and obligatory upon the
police authorities concerned to nip the mischief in its bud.
The right of a citizen not to be detained or restrained by the
State or its instrumentalities without the backing of any law is
fundamental as reflected in Articles 19(1)(d), 21 and 22 of the
Constitution of India. Article 19(1)(d) protects rights of citizens
to move freely throughout the territory of India with sub section
5 imposing reasonable restrictions either in the interest of
general public or for protection of interest of any scheduled
tribe. Article 21 relates to protection of life and personal liberty
of any person including non citizens. Article 22 of the
Constitution inheres protection against arrest and detention in
certain cases.
As far back as 1950, His Lordship Hon'ble Justice Fazl Ali in
the case of A.K. Gopalan versus State of Madrass, A.I.R.
1950 Supreme Court 27 in his dissenting judgment has held
that there is no antithesis between words 'restriction' and
'deprivation'. It was held that restraint on the right to move can
assume a variety of forms and restriction would be the most
appropriate expression to be used in Clause (v) so as to cover
all those forms ranging from total to various kinds of partial
deprivation of freedom of movement. It was also held that the
penal code does not primarily or necessarily impose restrictions
on the freedom of movement and it is incorrect to say that it is a
law imposing restrictions on the right to move freely. In fact
the primary object of code was held to punish crime and not to
restrict movement. His Lordship further held that punitive
detention is essentially different from preventive detention and
a person can be punitively detained only after a trial for
committing a crime and after his guilt has been established in a
competent court of jurisdiction whereafter a person so
convicted can raise appeal thereagainst and the final judgment
would constitute a reasonable restriction which may not follow
the right under Article 19(1)(d). However a person who is
punitively detained does not require to face any such obstacle.
It was held that the expressions 'personal liberty' and 'personal
freedom' have a wider and a narrower meaning. In the wider
sense they include not only immunity from arrest and detention
but also freedom of speech, freedom of association etc while in
the narrower sense, they mean immunity from arrest and
detention. The concept of personal liberty was used not only in
the sense of immunity from arrest but also that it consisted in
freedom of movement and locomotion.
However with regard to interplay between various articles
pertaining to fundamental rights, the majority view in the case
of A.K. Gopalan (supra) was that they were distinct and
separate without any overlapping and thus the views of Fazl Ali
J. remained a minority view.
The said aspect was again considered by the Supreme Court in
the case of Kharak Singh versus State of U.P., A.I.R. 1963
Supreme Court 1295 in which the majority view of A.K.
Gopalan (supra) was confirmed with the dissenting view being
taken by His Lordship, Hon'ble Justice Subba Rao who
followed the minority view in the case of A.K. Gopalan (supra)
while holding that rights conferred by part (III) of the
Constitution have overlapping areas and where a law or State
action is challenged as infringing rights in different Articles of
part (III), the State must satisfy the test of each Article
individually. It was held that the expression 'personal liberty' is
a comprehensive one and the right to move freely is an attribute
of 'personal liberty'. It was held that the rights indicated in
Articles 19 and 21 of Constitution were independent
fundamental rights, though there was overlapping and as such
there was no question of one being carved out of another. It was
further held that in case a person's fundamental right under
Article 21 was infringed, the State could only rely upon a law to
sustain the action but the same would be required to satisfy the
tests laid down in Article 19 as well. It was also held that the
right of personal liberty takes in not only a right to be free from
restriction placed on a person's movements but should also be
free from encroachments on his private life.
The minority views in the cases of A.K. Gopalan (supra) and
Kharak Singh(supra) were thereafter upheld in the subsequent
constitution bench judgment by the Supreme Court in the case
of Rustom Cavasjee Cooper versus Union of India, 1970, 1
SCC 248.
Subsequently in the case of National Legal Services Authority
versus Union of India, 2014 (5) SCC 438, examining the
ambit of Article 21, the Supreme Court held as follows:-
" 73. Article 21 of the Constitution of India reads as follows:
"21.Protection of life and personal liberty.—No person shall
be deprived of his life or personal liberty except according to
procedure established by law."
Article 21 is the heart and soul of the Indian Constitution,
which speaks of the rights to life and personal liberty. Right to
life is one of the basic fundamental rights and not even the
State has the authority to violate or take away that right.
Article 21 takes all those aspects of life which go to make a
person's life meaningful. Article 21 protects the dignity of
human life, one's personal autonomy, one's right to privacy, etc.
Right to dignity has been recognised to be an essential part of
the right to life and accrues to all persons on account of being
humans. In Francis Coralie Mullin v. UT of Delhi [(1981) 1
SCC 608 : 1981 SCC (Cri) 212] (SCC pp. 618-19, paras 7 and
8), this Court held that the right to dignity forms an essential
part of our constitutional culture which seeks to ensure the full
development and evolution of persons and includes "expressing
oneself in diverse forms, freely moving about and mixing and
comingling with fellow human beings".
*** **** ******
75. Article 21, as already indicated, guarantees the protection
of "personal autonomy" of an individual. In Anuj Garg v. Hotel
Assn. of India [(2008) 3 SCC 1] (SCC p. 15, paras 34-35), this
Court held that personal autonomy includes both the negative
right of not to be subject to interference by others and the
positive right of individuals to make decisions about their life,
to express themselves and to choose which activities to take
part in. Self-determination of gender is an integral part of
personal autonomy and self-expression and falls within the
realm of personal liberty guaranteed under Article 21 of the
Constitution of India. "
As such it was held that Article 21 protects the basic
fundamental right pertaining to dignity of human life and
personal liberty.
In the case of K.S. Putta Swamy versus Union of India, 2017
(10) SCC 1, it has been held as follows:-
"119. To live is to live with dignity. The draftsmen of the
Constitution defined their vision of the society in which
constitutional values would be attained by emphasising, among
other freedoms, liberty and dignity. So fundamental is dignity
that it permeates the core of the rights guaranteed to the
individual by Part III. Dignity is the core which unites the
fundamental rights because the fundamental rights seek to
achieve for each individual the dignity of existence. Privacy
with its attendant values assures dignity to the individual and it
is only when life can be enjoyed with dignity can liberty be of
true substance. Privacy ensures the fulfilment of dignity and is
a core value which the protection of life and liberty is intended
to achieve."
The conjoint reading of aforesaid clearly indicates the
consistent view taken by the Supreme Court that right to live
with dignity is an essential part of right to life envisaged under
Article 21 of Constitution of India since such a right coupled
with the right to privacy ensures the fulfilment of core values
which the protection of life and liberty is intended to achieve.
The Supreme Court in the case of K.S. Putta Swamy (supra) has
also held that the freedoms and liberties guaranteed under
Article 21 has been interpreted to mean that life does not mean
merely a physical existence and in fact includes all those
faculties by which life is enjoyed. The ambit of 'procedure
established by law' under Article 21 has been interpreted to
mean that the procedure placing restriction on such rights must
be fair, just and reasonable and the coalescence of Articles 14,
19 and 21 recognizes the interrelationship between rights
guaranteed under the said Articles and such requirements of
fairness and non discrimination animate both the substantive
and procedural aspects of Article 21. It has been held that any
law or State action impacting life or personal liberty has to be
assessed not with reference to its object but on the basis of its
effect and impact on fundamental rights.
The observations of Fazl Ali J. in the case of A.K. Gopalan
(supra) to the effect that Article 21 purports to protect life and
personal liberty and it would be a precarious protection and a
protection not worth having if the elementary principle of law
pertaining to fundamental rights is to be ignored and excluded
is quite apposite in the present context. In the case of K.S. Putta
Swamy (supra) the Supreme Court interpreting Article 21 in the
context of various judgments has held as follows:-
283. .....Protection of life and personal liberty.—No person
shall be deprived of his life or personal liberty except
according to procedure established by law.'
If this Article is expanded in accordance with the interpretative
principle indicated in Maneka Gandhi [Maneka Gandhi v.
Union of India, (1978) 1 SCC 248] , it will read as follows:
'No person shall be deprived of his life or personal liberty
except according to fair, just and reasonable procedure
established by valid law.'
In the converse positive form, the expanded Article will read as
below:
'A person may be deprived of his life or personal liberty in
accordance with fair, just and reasonable procedure established
by valid law.' "
In the case of K.S, Putta Swamy (supra) it has been held that
when validity of law or State action is questioned on the ground
that it violates a guarantee contained under Article 21, the scope
of challenge is not confined only to whether the procedure for
deprivation of life or personal liberty is fair, just and reasonable
but expands to the interrelationship between the guarantees
against arbitrariness and the protection of life and personal
liberty which operates in a facilitated plane since the procedure
for deprivation must be fair, just and reasonable since Article 14
impacts both the procedure and the expression law.
The Supreme Court in the case of K.S. Putta Swamy (supra) has
indicated three requirements which are to be fulfilled in order to
keep the restraints imposed upon a person, within the ambit of
fundamental rights. It has been held that the first requirement
for imposing such a restraint must be based on a law in
existence to justify any such encroachment on the express rights
of Article 21. It has been held that existence of law is an
essential requirement for imposing restrictions on rights which
are guaranteed under part (III) of the Constitution.
Secondly the requirement that such State action or law
which imposes restriction falls within the zone of
reasonableness mandated by Article 14, which is a guarantee
against arbitrary State action.
Thirdly that the requirement imposing restriction
ensures that the means adopted are proportional to the object
sought to be achieved since proportionality is an essential facet
of the guarantee against arbitrary State action.
The concept of life and personal liberty as envisaged under
Article 21 have been interpreted in the case of K.S. Putta
Swamy (supra) as follows:-
"318. Life and personal liberty are inalienable rights. These
are rights which are inseparable from a dignified human
existence. The dignity of the individual, equality between
human beings and the quest for liberty are the foundational
pillars of the Indian Constitution.
319. Life and personal liberty are not creations of the
Constitution. These rights are recognised by the Constitution as
inhering in each individual as an intrinsic and inseparable part
of the human element which dwells within."
Upon examination of the aforesaid pronouncements by the
Supreme Court, it is apparent that the guarantees envisaged by
the Constitution of India in part (III) can be restricted or
controlled only in accordance with provisions of aforesaid
Articles constituted in part (III) itself. As such the power of
locomotion is an essential element of personal liberty and
detention in jail or in a police station is a drastic invasion of that
liberty as held by Patanjali Sashtri J. in the case of A.K.
Gopalan (supra).
The code of criminal procedure also prescribes the manner and
procedure under which an investigation is to ensue subsequent
to lodging of complaint. However there is no provision in either
the constitution of India or even under the code of criminal
procedure which prescribes a police official to summon and
detain the person even without lodging of first information
report and that too orally. Any such act by police personnel has
to be seen in the context of right to personal liberty as
envisaged under Article 21 and necessarily stipulates that a
procedure which is fair, just and reasonable is required to be
followed so that it does not encroach upon the life and personal
liberty guaranteed under Articles 21 and 22 of the Constitution.
As has already been held that invasion of life or personal liberty
must be based on a valid law defined in terms of legitimate
state and should be proportional to ensure a rational nexus
between the object and means to achieve it.
The action taken by police personnel in the present case
indicates clear flouting of the right guaranteed to the petitioners
under Articles 14, 19, 21 and 22 of the Constitution since oral
summoning of the petitioners and their subsequent detention in
police station has been resorted to without even lodging of first
information report.
The State in its counter affidavit has not been able to explain
any law under which such a procedure could have been
followed particularly when the police personnel summoning the
petitioners was not even the investigating officer of the case.
Right of locomotion being an essential part of right to life and
personal liberty can not be trifled with in such a casual manner
merely being clothed with State authority. It is the bounden
duty of State and its instrumentalities to be ever vigilant so that
fundamental rights guaranteed under part (III) of the
Constitution are not infringed, particularly without any
authority of valid law which would have a deleterious effect on
an ordered society.
In view of aforesaid, it would be necessary to direct the State
and its instrumentalities that in case any application or
complaint is given at any police station which requires
investigation and presence of the accused then suitable course
of action as prescribed under provisions of Criminal Procedure
Code are to be followed which contemplate a written notice
being served upon such a person but that too only consequent to
a case being registered. In case there is no investigating officer
at that juncture, the subordinate police officials are required to
take permission/approval of the station incharge before issuing
such notice or summons. On no account can an accused or any
other person be summoned to a police station orally by
subordinate police officials without the consent/approval of the
station incharge. The life, liberty and dignity of any person can
not be thrown to the winds merely on verbal orders of police
officials. It is expected that State and its instrumentalities will
be cautious in future with regard to observations and directions
issued herein above.
With the aforesaid observations, this petition for habeas corpus
is finally disposed of.
Registry is directed to send a copy of this order to the
Additional Chief Secretary, Department of Home, State of U.P.
for taking appropriate action for ensuring compliance of
aforesaid directions by the police.
Order Date :- 11.4.2022
Raj/prabhat
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